I have to be honest.... I don't know much about the science of depression or the theories of biblical counseling or how the two connect or conflict. I know some people say depression is a physical condition that needs to be treated with medicine while other people say it simply a sin issue that can be dealt with through counseling, reading the Bible more, prayer, etc. I certainly have no intentions of making an argument about these points. Much has already been written elsewhere, I'm sure. Just do a quick Google search.
These are just quotes and things I have gleaned from my readings, and I hope they encourage you as they have me...
Baxter wrote this sermon 350 years ago in a time when depression was known simply as "melancholy." He defines it in the following way:
"But when the brain and imagination are impaired, and reason partly overthrown by the disease called melancholy, this maketh the cure yet more difficult;" (page 8 of 41)
I like the way he describes melancholy- as a disease in which the imagination is impaired. This is so accurate, is it not? Whatever the cause of the disease (sin or physical sickness or a predisposition to depression or whatever), it does seem to impair the imagination and overthrow one's ability to reason.
I'll let Baxter further describe the signs of melancholy:
"The trouble and disquiet of the mind doth then become a settled habit... they can delight in nothing... in a word, fears and troubles and almost despair are the constant temper of their minds... quiet them a hundred times, and their fears a hundred times return.... their misery is, that what they think they cannot choose but think..." (page 8 and 9)
I really like the following description:
"You may almost as well persuade a man not to shake in an fever, or not to feel when he is pained, as persuade them to cast away their self-troubling thoughts, or not to think all the enormous, confounding thoughts as they do; they cannot get them out of their heads night or day." (page 9)
If you read further in the sermon, the signs get more disturbing as the disease progresses- things that we would associate today with manic depression, schizophrenia, etc.
"...they seem to feel something besides themselves...bidding them to do this or that...they are exceedingly prone to think think they have revelations... prone to prophecies... and many of them turn heretics, and take up errors in religion... but these melancholy heretics and apostates usually by this cast off their sadness, and are not the sort that I have now to deal with... but the sadder, better sort, feeling this talk and stir within them, are oft apt to be confident that they are possessed by the devil... When it is far gone, they are tempted to lay some law upon themselves never to speak more, or to eat... they often think that they have apparitions... and sometimes they are confident that they hear voices, and feel something touch or hurt them... they fly from company and can do nothing but sit and muse... and when it cometh to extremity, they are weary of their lives..." (page 9 and 10)
And for those of us who have not fallen so far deeply into melancholy, Baxter gives this warning:
"These are the doleful symptoms and effects of melancholy; and therefore how desirable is it to prevent them, or to be cured while it is but beginning, before they fall into so sad a state!" (page 11)
So, if you think of melancholy as a disease that gets increasingly worse without treatment, it is exceedingly beneficial to cure the disease while it is in the early stages- before the patient becomes "swallowed up with overmuch sorrow." (2 Corinthians 2:7- the text for Baxter's sermon)
I'll leave you with that for now. More to come on how to
cure melancholy according to Baxter. His suggestions are surprisingly gracious. If you are eager to read for yourself, just check out the links above.